An interesting observation by Washington’s blog:
Tyrants Have Always Spied On Their Own People
Spying has been around since the dawn of civilization.
Keith Laidler – a PhD anthropologist, Fellow of the Royal Geographical Society and a past member of the Scientific Exploration Society – explains:
Spying and surveillance are at least as old as civilization itself.
University of Tennessee history professor Vejas Gabriel Liulevicius agrees:
Espionage and intelligence have been around since human beings first began organizing themselves into distinct societies, cities, states, nations, and civilizations.
Unfortunately, spying hasn’t been limited to defense against external enemies. As documented below, tyrants have long spied on their own people in order to maintain power and control … and crush dissent.
The rise of city states and empires … meant that each needed to know not only the disposition and morale of their enemy, but also the loyalty and general sentiment of their own population.
As a general rule, tyrants, far more than democratic rulers, need guns, ammunition, spies, and police officers. Their decrees will rarely be self-implementing. Terror is required.
From Ancient Egypt to Modern America …
The Encyclopedia of Espionage, Intelligence and Security notes:
Espionage is one of the oldest, and most well documented, political and military arts. The rise of the great ancient civilizations, beginning 6,000 years ago in Mesopotamia, begat institutions and persons devoted to the security and preservation of their ruling regimes.
Early Egyptian pharos [some 5,000 years ago] employed agents of espionage to ferret-out disloyal subject and to locate tribes that could be conquered and enslaved.
The Roman Empire possessed a fondness for the practice of political espionage. Spies engaged in both foreign and domestic political operations, gauging the political climate of the Empire and surrounding lands by eavesdropping in the Forum or in public market spaces. Several ancient accounts, especially those of the A.D. first century, mention the presence of a secret police force, the frumentarii . By the third century, Roman authors noted the pervasiveness and excessive censorship of the secret police forces, likening them to an authoritative force or an occupational army.
The BBC notes:
In the Middle Ages, the Roman Catholic Church was more powerful than most governments – and it had a powerful surveillance network to match.
French Bishop Bernard Gui was a noted author and one of the leading architects of the Inquisition in the late 13th and early 14th Centuries. For 15 years, he served as head inquisitor of Toulouse, where he convicted more than 900 individuals of heresy.
A noted author and historian, Gui was best known for the Conduct of the Inquisition into Heretical Depravity, written in 1323-24, in which he outlined the means for identifying, interrogating and punishing heretics.
The U.S. Supreme Court noted in Stanford v. Texas (1965):
While the Fourth Amendment [of the U.S. Constitution] was most immediately the product of contemporary revulsion against a regime of writs of assistance, its roots go far deeper. Its adoption in the Constitution of this new Nation reflected the culmination in England a few years earlier of a struggle against oppression which had endured for centuries. The story of that struggle has been fully chronicled in the pages of this Court’s reports, and it would be a needless exercise in pedantry to review again the detailed history of the use of general warrants as instruments of oppression from the time of the Tudors, through the Star Chamber, the Long Parliament, the Restoration, and beyond.
What is significant to note is that this history is largely a history of conflict between the Crown and the press. It was in enforcing the laws licensing the publication of literature and, later, in prosecutions for seditious libel, that general warrants were systematically used in the sixteenth, seventeenth, and eighteenth centuries. In Tudor England, officers of the Crown were given roving commissions to search where they pleased in order to suppress and destroy the literature of dissent, both Catholic and Puritan. In later years, warrants were sometimes more specific in content, but they typically authorized of all persons connected of the premises of all persons connected with the publication of a particular libel, or the arrest and seizure of all the papers of a named person thought to be connected with a libel.
By “libel”, the court is referring to a critique of the British government which the King or his ministers didn’t like … they would label such criticism “libel” and then seize all of the author’s papers.
The Supreme Court provided interesting historical details in the case of Marcus v. Search Warrant (1961):
The use by government of the power of search and seizure as an adjunct to a system for the suppression of objectionable publications … was a principal instrument for the enforcement of the Tudor licensing system. The Stationers’ Company was incorporated in 1557 to help implement that system, and was empowered
“to make search whenever it shall please them in any place, shop, house, chamber, or building or any printer, binder or bookseller whatever within our kingdom of England or the dominions of the same of or for any books or things printed, or to be printed, and to seize, take hold, burn, or turn to the proper use of the aforesaid community, all and several those books and things which are or shall be printed contrary to the form of any statute, act, or proclamation, made or to be made. . . .
An order of counsel confirmed and expanded the Company’s power in 1566, and the Star Chamber reaffirmed it in 1586 by a decree
“That it shall be lawful for the wardens of the said Company for the time being or any two of the said Company thereto deputed by the said wardens, to make search in all workhouses, shops, warehouses of printers, booksellers, bookbinders, or where they shall have reasonable cause of suspicion, and all books [etc.] . . . contrary to . . . these present ordinances to stay and take to her Majesty’s use. . . . ”
Books thus seized were taken to Stationers’ Hall where they were inspected by ecclesiastical officers, who decided whether they should be burnt. These powers were exercised under the Tudor censorship to suppress both Catholic and Puritan dissenting literature.
Each succeeding regime during turbulent Seventeenth Century England used the search and seizure power to suppress publications. James I commissioned the ecclesiastical judges comprising the Court of High Commission
“to enquire and search for . . . all heretical, schismatical and seditious books, libels, and writings, and all other books, pamphlets and portraitures offensive to the state or set forth without sufficient and lawful authority in that behalf, . . . and the same books [etc.] and their printing presses themselves likewise to seize and so to order and dispose of them . . . as they may not after serve or be employed for any such unlawful use. . . .”
The Star Chamber decree of 1637, reenacting the requirement that all books be licensed, continued the broad powers of the Stationers’ Company to enforce the licensing laws. During the political overturn of the 1640′s, Parliament on several occasions asserted the necessity of a broad search and seizure power to control printing. Thus, an order of 1648 gave power to the searchers
“to search in any house or place where there is just cause of suspicion that Presses are kept and employed in the printing of Scandalous and lying Pamphlets, . . . [and] to seize such scandalous and lying pamphlets as they find upon search. . . .”
The Restoration brought a new licensing act in 1662. Under its authority, “messengers of the press” operated under the secretaries of state, who issued executive warrants for the seizure of persons and papers. These warrants, while sometimes specific in content, often gave the most general discretionary authority. For example, a warrant to Roger L’Estrange, the Surveyor of the Press, empowered him to “seize all seditious books and libels and to apprehend the authors, contrivers, printers, publishers, and dispersers of them,” and to
“search any house, shop, printing room, chamber, warehouse, etc. for seditious, scandalous or unlicensed pictures, books, or papers, to bring away or deface the same, and the letter press, taking away all the copies. . . .]”
Although increasingly attacked, the licensing system was continued in effect for a time even after the Revolution of 1688, and executive warrants continued to issue for the search for and seizure of offending books. The Stationers’ Company was also ordered
“to make often and diligent searches in all such places you or any of you shall know or have any probable reason to suspect, and to seize all unlicensed, scandalous books and pamphlets. . . .”
And even when the device of prosecution for seditious libel replaced licensing as the principal governmental control of the press, it too was enforced with the aid of general warrants — authorizing either the arrest of all persons connected with the publication of a particular libel and the search of their premises or the seizure of all the papers of a named person alleged to be connected with the publication of a libel.
And see this.
General warrants were largely declared illegal in Britain in 1765. But the British continued to use general warrants in the American colonies. In fact, the Revolutionary War was largely launched to stop the use of general warrants in the colonies. King George gave various excuses of why general warrants were needed for the public good, of course … but such excuses were all hollow.